By Zhang Xiping
This booklet is edited by means of researchers from examine heart of in a foreign country Sinology of Beijing international reports collage. it's the first textbook in China to concentrate on heritage of Western Sinology. This ebook is either educational and artistic, and it comprises entire examine of Western Sinology.
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Pages notice: Pagination is 367 + excessive answer photographs following
Publish yr word: First released January 1st 2003
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Extra info for A Brief History of Western Sinology
This point underscores a key element in the present discussion: Conversion dates presumably reﬂect the behavior and decisions of a few elite members of society. Given the preference of the missionaries to work top down, changes of faith and practice among the populace as a whole must have ﬁltered in only very slowly. 75 Or perhaps it was none of these possibilities; perhaps the average Jutlander simply ignored the whole thing. But one thing we do know: narratives in the Middle Ages about the conversion experience of the Danes emphasize the moment when Christian magic—a miracle—tipped the scales in favor of that religion.
Christian missionary efforts in the Nordic world were diverse with respect to their points of origins and successful only over a long period of time. 44 In 1075, for example, the heathen Swedes are said to have deposed their Christian king and replaced him with his pagan brother-in-law, ‘‘Sacriﬁce-Sveinn’’ (Blo´t-Sveinn). 45 Although we may look with deep suspicion on the reliability of these later accounts, just how long the deep-rooted pre-Christian practices associated with such tales may in fact have continued in remote districts will no doubt remain an area of unresolved dispute for some time to come.
Look, it is going to rain. . ’’98 Little wonder then that reports of missionary efforts often center around competitions between Christian magical acts (miracula), on the one hand, and whatever magic the worshippers of native gods can muster, on the other. At one level, naturally, such tales offered prospective converts the possibility of tapping into a more powerful source of magical authority, of gaining authority and might, but these contests were also exchanges of ideas. 99 The conversion to Christianity was not just a struggle about what was to happen, but also about how it was to come about.
A Brief History of Western Sinology by Zhang Xiping