By Marilyn Yalom
How did marriage, thought of a non secular responsibility in medieval Europe, turn into a venue for private achievement in modern the US? How did the concept of romantic love, a novelty within the heart a long time, develop into a prerequisite for marriage at the present time? And, if the unique objective of marriage was once procreation, what precisely is the aim of marriage for girls now? Combining "a scholar's rigor and a storyteller's craft"(San Jose Mercury News), exotic cultural historian Marilyn Yalom charts the evolution of marriage within the Judeo Christian global throughout the centuries and indicates how greatly our principles approximately marriage have replaced. For any girl who's, has been, or ever should be married, this intellectually energetic and gripping old research of marriage sheds new mild on an establishment most folk take without any consideration, and which may, actually, be experiencing its so much convulsive upheaval because the Reformation.
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Additional info for A History of the Wife
21 These cases were resolved in civil court, but many others also made their way into the ecclesiastical courts, where the social pressure to adhere to proper roles was even more pronounced. Perhaps the reasons had to do with the demise of the mission system on Mexico’s northern frontier, a fact that further reinforced the need for conformity. Disintegration of the missions occurred in Texas, New Mexico, and California at different paces, but by the 1830s, the missions were deserted, the buildings had collapsed, and general disarray gripped the entire system on the frontier.
18 Seemingly mundane matters, like the loss of a rope, achieved extraordinary significance in this setting because they raised questions central to understanding the lives of most women, rich and poor alike, in the years before the war. The first had to do with honor, reputation, and modesty, serious matters in a community of nearly four thousand, where people tended to know one another well, where intermarriages among the same families prevailed over generations, where the concerns of one became the concerns of many.
Some leaders of the independence movements wanted to do away entirely with racial and ethnic distinctions. Not all federal leaders accepted this doctrine. Twenty years later, conservative President Antonio López de Santa Ana reverted to earlier policies by proposing that the Jesuits return to the Americas and reestablish missions on the northern frontier to help control the mobile, fighting Apaches and Navajos. His plan failed, but it illustrates the problems plaguing the missions of the north, including those of New Mexico.
A History of the Wife by Marilyn Yalom