Xinzhong Yao's An Introduction to Confucianism (Introduction to Religion) PDF

By Xinzhong Yao

ISBN-10: 0521644305

ISBN-13: 9780521644303

Considering the lengthy heritage and wide selection of Confucian reports, this booklet introduces Confucianism - initiated in China via Confucius (551 BC-479 BC) - essentially as a philosophical and non secular culture. It can pay cognizance to Confucianism in either the West and the East, focussing at the tradition's doctrines, faculties, rituals, sacred areas and terminology, but additionally stressing the variations, alterations and new considering happening nowa days. Xinzhong Yao offers Confucianism as a convention with many dimensions and as an old culture with modern charm. this provides the reader a richer and clearer view of ways Confucianism functioned some time past and of what it ability within the current. A chinese language pupil established within the West, he attracts jointly the various strands of Confucianism in a method obtainable to scholars, academics, and basic readers attracted to one of many world's significant non secular traditions.

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Bearing in mind the lengthy background and wide selection of Confucian stories, this booklet introduces Confucianism - initiated in China through Confucius (551 BC-479 BC) - basically as a philosophical and spiritual culture. It can pay consciousness to Confucianism in either the West and the East, focussing at the tradition's doctrines, faculties, rituals, sacred locations and terminology, but additionally stressing the variations, alterations and new pondering occurring nowa days.

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Additional resources for An Introduction to Confucianism (Introduction to Religion)

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The modern development of Confucianism and the problems facing modern Confucian scholars are dealt with in chapter 5, in which the so-called ‘three generations of modern new Confucians’ are examined, and fresh challenges to Confucian theories and practices and Confucian responses to these challenges are investigated. Confucianism has survived the impact of western culture and Communist revolution and is being 13 An introduction to Confucianism revived as a motivating force for modernisation. We are repeatedly reminded that behind economic, political and social life in East Asia are the values fostered in the Confucian tradition.

On the contrary, it was frequently mocked and attacked by the followers of other schools, as it had been during the lifetime of Confucius. In the eyes of its rivals, Confucianism did not provide adequate answers to the problems of life, nor did it show any advantage over other schools. In a passage from a Daoist work, the Book of Zhuang Zi, Confucianism is treated the same as other schools, having its strong and weak points: ‘The various skills of the hundred schools [bai jia] all have their strong points, and at times each may be of use.

In so doing a man is, in fact, taking part in government. ” ’ (Lunyu, 2: 21). Confucius held oAce for only a few years, the first significant post assigned to him being that of magistrate of the district Zhongdu when he was nearly fifty-one years old (501 bce). Due to the success of his administration in this district, he was promoted to Minister for Construction (500 bce) and the Chief Justice, possibly even serving as acting Prime Minister for a short period (499 bce). Seeing that he was unable to turn his doctrines into practice, Confucius left his home state of Lu for other states in 497 bce, hoping that his words would be heeded, his politics carried out and his ideal realised in other parts of the world.

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An Introduction to Confucianism (Introduction to Religion) by Xinzhong Yao

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